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World Summit on the Information Society, Geneva
World Summit on the Information Society, Geneva

A society (/səˈsəti/) is a group of individuals involved in persistent social interaction or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members.

Human social structures are complex and highly cooperative, featuring the specialization of labor via social roles. Societies construct roles and other patterns of behavior by deeming certain actions or concepts acceptable or unacceptable—these expectations around behavior within a given society are known as societal norms. So far as it is collaborative, a society can enable its members to benefit in ways that would otherwise be difficult on an individual basis.

Societies vary based on level of technology and type of economic activity. Larger societies with larger food surpluses often exhibit stratification or dominance patterns. Societies can have many different forms of government, various ways of understanding kinship, and different gender roles. Human behavior varies immensely between different societies; humans shape society, but society in turn shapes human beings. (Full article...)

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Gay march celebrating Pride Day and legalization of same-sex marriage
Same-sex marriage in Spain was legalized in 2005. In 2004, the new Socialist government, led by President José Luis Rodríguez Zapatero, began a campaign for its legalization, which would include adoption by same-sex couples. After much debate, a law permitting same-sex marriage was passed by the Cortes Generales (Spain's bicameral parliament composed of the Senate and the Congress of Deputies). Same-sex marriage officially became legal in Spain on Sunday, 3 July, 2005. The ratification of this law has not been devoid of conflict, despite support from 66% of Spaniards. Catholic authorities in particular were adamantly opposed to it, fearing the weakening of the meaning of marriage. After its approval, the conservative People's Party challenged the law in Constitutional Court. Approximately 4,500 same-sex couples have married in Spain during the first year of the law.

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The Wicked WorldCredit: Illustration: D. H. Friston; Restoration: Adam Cuerden

The climactic scene from Act III of The Wicked World (1873), a blank verse play by W. S. Gilbert about how female fairies cope with a sudden introduction to them of men and "mortal love". This is one of several "fairy comedies" by Gilbert, and it established him as a writer of wide range, propelling him beyond the burlesques he had produced in his early career, and leading towards his famous Savoy operas.

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Confederate Memorial Monument in Montgomery, Alabama

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Ursula Franklin in 2006
Ursula Franklin in 2006
Ursula Franklin (born 1921) is a Canadian metallurgist, research physicist, author and educator who has taught at the University of Toronto for more than 40 years. She is the author of The Real World of Technology, which is based on her 1989 Massey Lectures, and The Ursula Franklin Reader: Pacifism as a Map, a collection of her papers, interviews, and talks. Franklin is a practising Quaker and has been active in working on behalf of pacifist and feminist causes. Franklin has received numerous honours and awards, including the Governor General's Award in Commemoration of the Persons Case for promoting the equality of girls and women in Canada and the Pearson Medal of Peace for her work in advancing human rights. Franklin is best known for her writings on the political and social effects of technology. For her, technology is a comprehensive system that includes methods, procedures, organization, "and most of all, a mindset". She distinguishes between holistic technologies used by craft workers or artisans and prescriptive ones associated with a division of labour in large-scale production. Franklin argues that the dominance of prescriptive technologies in modern society discourages critical thinking and promotes "a culture of compliance". (Full article...)

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